Skip to main content

श्री हनुमान चालीसा - 12th Chaupai - रघुपति कीन्ही बहुत बड़ाई । तुम मम प्रिय भरतहि सम भाई ॥

श्री हनुमान चालीसा

The Twelfth Chaupai: An Infographic

This infographic explores the profound meaning of the twelfth Chaupai of the Hanuman Chalisa. It highlights Lord Ram's praise for Hanuman Ji's service and the immense respect he has for his devotee.

चौपाई १२

रघुपति कीन्ही बहुत बड़ाई ।
तुम मम प्रिय भरतहि सम भाई ॥

Raghupati Kīnhi Bahut Baṛāī.
Tuma Mama Priya Bharatahi Sama Bhāī.

Lord Ram's Praise (रघुपति कीन्ही बहुत बड़ाई)

The first line describes Lord Ram (`Raghupati`) highly praising (`Kīnhi Bahut Baṛāī`) Hanuman Ji for his selfless and courageous service. This act of praise signifies the ultimate reward for a devotee's actions: the recognition and love of the Lord.

🗣️

रघुपति

Lord Ram's Praise

Hanuman's Stature (तुम मम प्रिय भरतहि सम भाई)

The second line contains Lord Ram's ultimate expression of love, where he declares Hanuman Ji to be as dear to him as his own brother, Bharat. This elevates Hanuman Ji to a position of immense love and respect, equal to that of the most devoted brother.

🫂

भरतहि सम भाई

As dear as Brother Bharat

The Hierarchy of Love and Devotion

This chaupai beautifully demonstrates the immense value Lord Ram places on Hanuman Ji's selfless service. The visualization below shows the unique position of Hanuman Ji in Lord Ram's heart, alongside his most devoted brother, Bharat.

The Eternal Bond

Lord Ram's praise and embrace of Hanuman Ji is the ultimate validation of a devotee's pure love and service. This chaupai beautifully captures the eternal and selfless bond that exists between the divine and the devoted.

💖

Selfless Devotion

From Hanuman

↔️

🙏

Divine Love

From Ram

🧘 आत्म-चिंतन | Reflection

This chaupai teaches us the value of selfless service. How can you demonstrate such unconditional love and devotion in your own relationships?

Labels:

Comments

Post a Comment

Popular posts from this blog

🌸 सुन्दरकाण्ड का महत्व 🌸

🌸 सुन्दरकाण्ड का महत्व 🌸 सुंदरकाण्ड को सुंदर इसलिए कहा गया है क्योंकि यह न केवल भाषा और भाव में, बल्कि भावार्थ में भी अत्यंत मनोहारी और प्रेरणादायक है। इसमें हनुमान जी के अद्वितीय पराक्रम, श्रीराम के प्रति उनकी निष्कलंक भक्ति, और उनकी सेवा भावना को विविध संदर्भों में सुंदर कहा गया है। सुंदरता का सार इन सभी प्रसंगों में सुंदर केवल सौंदर्य का प्रतीक नहीं है, बल्कि वह आत्मिक ऊँचाई, धर्मनिष्ठा और सेवाभाव का प्रतीक है, जो इस कांड को विशेष और प्रेरणादायक बनाता है। यह हमें हनुमान जी के चरित्र की गहराई और दिव्यता को समझने में मदद करता है।
Post a Comment
Read more

श्री हनुमान चालीसा - 7th Chaupai - विद्यावान गुनी अति चातुर । राम काज करिबे को आतुर ॥

श्री हनुमान चालीसा The Seventh Chaupai: An Infographic This infographic explores the profound meaning of the seventh Chaupai of the Hanuman Chalisa. It glorifies Hanuman Ji as the embodiment of knowledge, virtues, and skill. चौपाई ७ विद्यावान गुनी अति चातुर । राम काज करिबे को आतुर ॥ Vidyavaan Guni Ati Chaatur. Ram Kaj Karibe Ko Aatur. The Embodiment of Qualities (विद्यावान गुनी) The first line praises Hanuman Ji as being `Vidyavaan` (knowledgeable) and `Guni` (virtuous). This signifies that he is not just intellectually sharp but also has a heart full of good qualities and a righteous character. 🎓 विद्यावान K...
Post a Comment
Read more
🌸 The Significance of Sundarkand 🌸 The Sundarkand is called Sundar (beautiful) because it is enchanting and inspiring, not only in its language and sentiment but also in its deeper meaning. The unique valor of Hanuman Ji, his pure devotion to Shri Ram, and his spirit of service are all described as beautiful in various contexts. The Essence of Beauty In all these events, Sundar is not merely a symbol of aesthetic beauty, but a representation of spiritual height, righteousness, and a spirit of service, which makes this chapter special and inspiring. It helps us understand the depth and divinity of Hanuman Ji's character.
Post a Comment
Read more

Pages

Follow Us

© 2025 Bhakti Karma Yog | Dedicated to spreading timeless wisdom of Bhakti, Karma & Yog with love and compassion.